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10 For the Torah, als (since) it has only a shadow of the tovot ha’atidot (good things to come) and is not the etzem (actual) things, can never by the same yearly zevakhim (sacrifices), which they offer continually, make shleimut (whole, complete) those drawing kiruv (near).

Otherwise, would these zevakhim not have stopped being offered, because the worshipers, having experienced tohorah (purification, cleansing) even once, would no longer have had consciousness of averos?

But by those zevakhim there is a zikaron (remembrance) and a reminder of averos year after year.

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